11:9). 23:5). And yet, it is brimming with treasure, ready to be mined if the student is diligent enough to appreciate the task. Blessed is the one who comes in the name of the LORD; We have blessed you from the house of the LORD.. Rather, the language seems to denote that he would experience a deliverance a victory. The Lords resurrection from the dead was seen as a deliverance, or a salvation of sorts, in Psalm 22:20-24. Instead, they would cry, Crucify him; crucify him, and let his blood be upon us and our offspring. As a result, divine judgment would engulf them with a fury unparalleled in all history (Mt. 10 Blessed is the coming kingdom of our father David! By way of contrast, however, the Pharisees (most of whom had set themselves against the Son of God), urged Jesus to silence the worship of these disciples (Lk. (2) It stood for the common people. The foal was an animal of peace. "Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus." (e) Peace would result, and God would be glorified. Untie them and bring them to me. Lenski surmised that Matthew chose not to include this portion of Zechariahs prophecy because it did not pertain specifically to the procession into Jerusalem The Interpretation of St. Matthews Gospel, Minneapolis: Augsburg, 1961, p. 804). In sharp contrast to the shame of the cross is the triumphant entry into Jerusalem, described by all four gospels (cf. 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Saying unto them, Go into the village over against Jesus did not ride in on a war horse surrounded by armed soldiers. Unique to Lukes record is the fact that as Jesus came near to Jerusalem, he looked across the Kidron valley and wept over the city (Lk. As Tasker expresses it, "Jesus entered Jerusalem for the last time in a manner which showed that He . Lk. The prophecy Jesus was specifically fulfilling when He entered Jerusalem on a donkey claims He is a king: This took place to fulfill what was spoken through the prophet: "Say to the daughter of Zion, 'Behold your King is coming to you, Gentle, and mounted on a donkey, Even on a colt, the foal of a beast of burden.'" (Matthew 21:5) 11 Now () when they drew near Jerusalem, to [] Bethphage and Bethany, at the Mount of Olives, He sent two of His disciples; 2 and He said to them, "Go into the village opposite you; and as soon as you have entered it you will find a colt tied, on which no one has sat. not everyone was happy about Jesus' triumphal entry into Jerusalem. The people didnt expect the shocking turn-of-events that would take place by the end of what would be called, Passion Week. In Psalm 118:24 it says, This is the day which the LORD has made; Let us rejoice and be glad in it! The great Day in which all of creation will rejoice and offer praise to God is when the curse of sin and death are removed and Jesus the King establishes Gods Kingdom over all the earth (Romans 8:18-25; Revelation 22:1-4, 12). Jesus Comes to Jerusalem as King ( Matthew 21:1-11) 1 As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2 saying to them, "Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. How Daniels Prophecy of 70 Weeks Connects to the End Times. Those converted to Jesus Christ with knowledge of his saving truth can envision what it all means in terms of fulfilling Gods plan of salvation. Jesus, entered Jerusalem on a donkey which symbolized peace. Here is the timeless hymn, All Glory, Laud and Honor, http://youtu.be/h3a8fTTrAdE, Your email address will not be published. Are they right to do so? But we also notice his a-triumphal entry when we observe how Jesus fulfills the messianic prophecy of a humble coming as foretold by Zechariah ( Zech 9:9 . Jn. For example, verse 10 predicts, .and he shall speak peace to the nations (Isaiah 2:1-4; 9:6-7; 11:1-10; Psalm 72:7); his rule shall be from sea to sea, and from the River (Euphrates River, Exodus 23:31) to the ends of the earth (Psa. The participle saved (a passive form) appears to refer to Christ himself. Isaiah, Hebrew Yeshayahu ("God Is Salvation"), (flourished 8th century bce, Jerusalem), prophet after whom the biblical Book of Isaiah is named (only some of the first 39 chapters are attributed to him), a significant contributor to Jewish and Christian traditions. Your explanation is very comprehensive! This event, also known as "the Triumphal Entry," involves one of the most astonishing passages in the entire Bible. 1:1). Then, they could overpower Romes dominance over them for good. to the ends of the earth (Psa. 19:11-12). Hosanna in the highest! Its a beautiful moment in Jesus life. 36 And as he rode along, they spread their cloaks on the road. It is to remain shut because the Lord, the God of Israel, has entered through it.. How to Spot False Teachers By Their Form of Godliness. 29 When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, "Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. The prophecy regarding his mode of transportation into Jerusalem, the donkey, is also significant for three reasons: (1) It stood for peace. Jn. His call to prophecy about 742 bce coincided with the beginnings of the . In the first verse of Matthew's recounting of the entrance into Jerusalem, we hear that Jesus and the disciples were in Bethpage. Your donation gift(s) are very much appreciated and may qualify as a charitable deduction for federal income tax purposes. Hosanna! The former cites Zechariah 9:9 specifically; the latter alludes to it more generally. Most generally, when kings rode on horses, it indicated war. But when he comes again, he will come as a conquering King envisioned as riding on a white horse to deliver his people from their enemies (Rev. Bethpage is one of the last villages on the road from Jericho to . 6. 24:21). 19 So the Pharisees said to one another, "You see that you are gaining nothing. 19:37; Jn. In chapter 27, verses 9 to 10 of the gospel of Matthew; a fulfilment of a prophecy about Jesus being betrayed for 30 pieces of silver, it is quoted and attributed to prophet Jeremiah. Its incredible how it ties back in to Jesus. Commentary. which prophet prophesied the triumphant entry to jerusalem. The Old Testament prophecy of Zechariah had foretold the coming of the King of Israel and the way He would accomplish this. So rejoice now in the gentle rule of Jesus Christ. Interestingly, the use of palm tree fronds used by Israel to celebrate theFeast of Booths (a.k.a., Feast of Tabernacles)was a sign of rejoicing over Gods shelter of the Israelites during their forty years of wandering in thewilderness(Leviticus 23:40; Nehemiah 8:15-18). In, This is the day which the LORD has made; Let us rejoice and be glad in it!, The great Day in which all of creation will rejoice and offer praise to God is when the curse of sin and death are removed and Jesus the King establishes Gods Kingdom over all the earth. 34 And they said, "The Lord has need of it." Lord Jesus Christ, thank you for your gentle kingdom. But, did you notice the gate He goes through to enter the city? Interset Research and Solution; which prophet prophesied the triumphant entry to jerusalem Just think of it: They rejoiced then. 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Jesus 10 Amazing Appearances After His Resurrection, The Unsettling Truth of James Martyred Death, 6 Ways Christians Can Celebrate Purim All Year Long, Blessing, Deception, and Prophecy: A Study of Jacob and Esau, Blessing, Deception, and Prophecy: A Study of Jacob and Esau Part 2, The Real Truth About the Shepherds on That First Christmas Night, What Hanukkah and the Maccabean Revolt Have to Do with Jesus, What the Number 6 Means in the Bible and Why You Should Care, The Amazing Spiritual Significance of Bread in the Bible, Understanding Psalm 23: What God Meant by Green Pastures and Still Waters. He is a king of peace, clothed in simplicity. "The Entry into Jerusalem" by Giotto di Bondone (c. 1267-1337) appears in the Arena Chapel (also known as the Scrovegni Chapel), in Padua, Italy. But Christ retorted: I tell you that, if these [people] should hold their peace, the stones will cry out (Lk. P.S. Second, in the ancient Biblical world, a leader rode on a horse if he was coming in war and a donkey to signify peace. He came to us in gentleness and humility, in love and kindness. lakeland regional high school; how much is a pint of beer in finland; surrey accident 144 street; penn state homecoming 2022 date; tesla model 3 audio settings. Those who love gentleness are quick to join with him. which prophet prophesied the triumphant entry to jerusalem; daniel vogelbach bench press. Jesus' Entry into Jerusalem. In all four of the Gospels, the recorded events of his grand entrance into the City of Davidincludes references found almost verbatim from the writings of Old Testament prophets: Matthew 21:1-17; Mark 11:1-11; Luke 19:29-40; John 12:12-19. What Does It Really Mean That Your Body Is a Temple? 7 And they brought the colt to Jesus and threw their cloaks on it, and he sat on it. He came to serveasKing and, in turn,weserve him as the King of our lives. 10:4-5). Therefore, there are exactly 69 Weeks of Years (173,880 days) between the decree of King Artaxerxes in 445 B.C to rebuild Jerusalem to Palm Sunday, April 6, 32 A.D.!! Not that he needed to be saved from sin, because he never committed any sin (2 Cor. The very peace they sought would be taken from them and, in its place, would come their enemies, the Roman armies actually Gods armies (cf. Is It Okay for Christians to Put Up a Christmas Tree? One of the most significant reasons for recognizing Jesus triumphal entry into Jerusalem on that day, we also know as Palm Sunday, is because itcoincides withancient prophecies concerning the Messiah. is an expression of praise with the prayer, Save us, we pray! A prayer of praise is extendedfor Jesus, Israels Savior and Deliverer who comes in the name of the LORD God Almighty. 21:9; Mk. He had plenty of reasons to weep during his forty years of ministry. The book of Daniel, which was written centuries before the birth of Christ, predicts the exact day that Jesus would make his . Consider these Old Testament prophecies of his triumphal entry whichare quoted in the Four Gospels (from the English Standard Version, ESV): Matthew 21:4. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve. 11:1-11; Lk. By far the majority of those in the crowds seem to have praised the Messiah with manifold adulation. 5:21; Heb. Calculating Gabriel's Formula. Most of the Jews of this city of fifty to a hundred thousand souls (swelling to a million or so at Passover time) would not see the Messiahs visit as one offering salvation. If we may combine testimonies of the divine accounts, the people chanted: Hosanna [save now cf. The triumphal entry is that of Jesus coming into Jerusalem on what we know as Palm Sunday, the Sunday before the crucifixion ( John 12:1, 12 ). (2) The OT prophet described the Messiah as just. He was to be righteous in life, and just in his dealings with man (cf. God foretold to the day when Messiah would present Himself to Israel as their Messiah-King. A Study of Jacobs Life: Are You Seeking Your Blessings from the Right One? Untie it and bring it here. 19:30). a MATT. For brevitys sake, we will produce only Matthews record. Various clips from different movies depicting Jesus entering Jerusalem on a donkey as prophesied by the prophet Zechariah in 500 BC. 1305. Contemporary, Prophecy of the Triumphal Entry Zechariah 9:9, Adult Discipleship Opportunities - General, Adult Discipleship Opportunities - Seniors, Adult Discipleship Opportunities - Young Adult. The headlines might have read, Hundreds hail Nazarene prophet as King, with the subheading, Words of the prophets fulfilled according to many.. We notice that the entry of Jesus into Jerusalem is less than triumphal when we contrast the manner of his entry with the pomp and circumstance expected of royal entries in the first century. He came to serveasKing and, in turn,weserve him as the King of our lives. Messianic Previews in the Book of Zechariah, The Holy Bible, Inspired of God: A Look at the Evidence. Good News to YOU! Jesus' triumphal entry into Jerusalem. Traditional Loose it and bring it. 7:10; 11:7,11). As the Lord entered the city, the multitudes exclaimed: This is the prophet, Jesus, from Nazareth of Galilee (Mt. In ancient tradition, animals were regarded as sacred if never ridden before and used for special religious purposes. which prophet prophesied the triumphant entry to jerusalem. The supernatural and providential provisions for the Messiahs arrival are well under way already. The Messiah would not seek to subjugate by means of military force (as Islam traditionally has done); rather, he is the Prince of Peace (Isa. (Zechariah 9:9) This prophecy of the Messiah, God's anointed king, riding into Jerusalem on a donkey was fulfilled when Jesus entered Jerusalem in the last week of his . All rights reserved. Deane, Zechariah, The Pulpit Commentary, Spence & Exell, Eds., Grand Rapids: Eerdmans, p. 92). Sunday School Lesson April 3Lesson 5 (KJV) TRIUMPHAL ENTRY OF THE KING DEVOTIONAL READING: Matthew 21:1-11BACKGROUND SCRIPTURE: Matthew 20:25-28; 21:1-11 MATTHEW 21:1-11 1. Are the Rapture and the Second Coming the Same Thing? This was prophesied some 500 years before Jesus actually entered Jerusalem and this is a quotation from . Untie it and bring it here (Luke 19:30). 22:7). In ancient tradition, animals were regarded as sacred if never ridden before and used for special religious purposes (Numbers 19:2; Deut. The final week of Jesus's life on earth, the week he was to be crucified and fulfil his destiny is usually termed 'The Passion Week' and his 'grand' entrance into Jerusalem is also well known as the 'Triumphant Entry'. Horses were instruments of war (cf. [4] The East Gate is the oldest gate in Jerusalem and likely the one Jesus used on Palm Sunday since it had the most direct entrance to the original Temple. It's only through the faith and guidance of the Holy Spirit that this entry of a prophet persecuted by the leaders of Israel became a triumphant transition of the Messiah into his glory. The palm branches symbolized and foreshadowed victory. Most generally, when kings rode on horses, it indicated war. Just think of it: They rejoiced then. Third, Jesus used the donkey to connect with the . 16 His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. They would be questioned by the animals owners (plural Lk. The Triumphal Entry (). And certainly he accomplished that goal. Ironside, a millennialist, was positively wrong when he wrote: Never for one hour has he occupied the throne of David which is yet to be His (Notes on the Minor Prophets, Neptune, NJ: Loizeaux Bros., 1909, p. 393). This foreshadowed something that happened about 500 years later. 37 As he was drawing near--already on the way down the Mount of Olives--the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, "Blessed is the King who comes in the name of the Lord! Yet there will indeed come a time when Jesus will return in power and glory to reign over the earth. In all four of the Gospels, the recorded events of his grand entrance into the City of Davidincludes references found almost verbatim from the writings of Old Testament prophets: Matthew 21:1-17; Mark 11:1-11; Luke 19:29-40; John 12:12-19. It commemorates an event recorded in the Gospel According to Luke, where Jesus is said to have paused during his triumphant approach to the city from the towns of Bethany and Bethphage in the east.Surrounded by his disciples, honored with raised palm branches, hailed with cries of hosanna as the . R.C.H. (b) His mission was in the name of, i.e., by the authority of God himself. Proud member Some paved the road with their garments; others with layers of leaves, at least some of which were from palm trees (Jn. It was the one He could see from the Mount of Olives where He prayed, and on a clear, sunny day He could see directly into the Temple. Yet as we saw in Matthew's Gospel for the Palm Sunday Procession, Jesus has the disciples procure both a donkey and its colt in order for him to . 5:7). to the son of David: Blessed is he who comes in the name of the Lord; Hosanna in the highest. And when he was come into Jerusalem, the entire city was stirred, saying, Who is this? And the crowds said, This is the prophet, Jesus, from Nazareth of Galilee (Mt. Zechariah 9:9; Mark 11:1-11 Psalm Sunday, March 16, 2008 As we approach one of the most celebrated holy days in our culture; there were two events leading up to that day, one is called Psalm Sunday where believers/Christians worldwide pay respects to Jesus' triumphant entry into Jerusalem riding on an untamed donkey and the crowd shouting "Hosanna in the highest." The Real Meaning of When Two or Three are Gathered in the Bible, The Difference Between the Kingdom of God and the Kingdom of Heaven, The Part Where God Says Its Okay to Eat Bacon. 8:9). He rode in gently on a donkey surrounded by children. queensland figure skating. Is it Time for You to Draw a Line for God? Dr. Roger Barrier. In a manner of speaking, the "stones" of the Temple, as they were "thrown down" by the Romans, did testify of Heaven's judgment upon a people that crucified their Messiah (cf. 6:15; Acts 1:6). Yet the future King of Israel was prophesied to enter Jerusalem riding one such donkey colt foal. 12:17). 4:4), and die when his hour is come (see Jn. 24:2). ' (also Mark 11:2-3; Luke 19:30-31; John 12:14-15). But, have you ever thought about why Jesus chose that one gate in particular? What Does It Mean That There Is No One Holy Like God? the untamed album cover. To seal both vision and prophet. And this took place to fulfil what was spoken by the prophet saying, "Say to the daughter of Zion, 'Behold, your King is coming to you, humble and mounted on the donkey on a colt, the foal of a beast of burden.'" [Matthew 21:4-5] . As J.G. The prophecy is a combination of the passages at Isaiah 40, 9 and Zechariah 9, 9, or refers . Jesus could have chosen to establish his kingdom in force, but instead took a different approach. Thank you that you do not overpower us with force, but woo us with your love. Blessed is He who comes in the name of the LORD! As the Savior rode down the road toward the capital city, two throngs of people converged upon him a massive crowd coming out of the city; another group following him (Mt. But, some early church founders put the angels words together with the prophecy found in Ezekiel 43:1-5 where Ezekiel saw the glory of God returning to the Temple through the gate facing east and filling the Temple again. the LXX rendition of Isa. Jesus instructs two of his disciples: The crowds worshipped him. 2:22). God is truly golden, merciful, eternal, and beautiful. Then, they could overpower Romes dominance over them for good. These were mostly disciples who had been awed by the effect of the Lords miracles especially the recent resurrection of Lazarus (Lk. What is called The Triumphal Entry into Jerusalem then, is merely a small snapshot compared to The Triumphal Entry when he enters Jerusalem the next time (through the Eastern Gate which he shall open: Ezekiel 44:1-3; Psalm 24:7-10) to sit on the throne of his father, David (Luke 1:31-33), ruling over all nations of the world (Zechariah 14:4, 9-11, 16-21). Unfortunately, from their limited vantage point, the disciples (even some of the closest) still viewed the kingdom as a political entity reminiscent of Davids regime (cf. Study this episode with us; it is rich with precious truths. H.A. Hosanna in the highest!" In Ezekiel 10:18-19, the prophet sees the glory of the Lord leave the temple through "the entrance of the east gate of the Lord's house"; the glory then moves east of the city to the Mount of Olives (Ezekiel 11:23).
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